Africa’s informal settlements ‘perfect storm’ for COVID-19

WEB-ONLY FEATURE:

Across Africa, by March 23 more than 1,600 people
had been infected with COVID-19

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[googlefont font=“Cormorant Infant” fontsize=”20″]By Bronwen Dachs
Catholic News Service[/googlefont]

CAPE TOWN, South Africa (CNS) — Africa’s informal settlements, where running water is scarce, make for a “perfect storm” as COVID-19 spreads through the continent, said a prominent South African Jesuit.

In these crowded settlements on the edges of Africa’s cities, taps with running water are shared by many shacks and so people “can’t keep washing their hands as we’re being told to, and they certainly can’t afford sanitizer,” said Father Russell Pollitt, director of the Jesuit Institute in Johannesburg.

Infections will “spread like wildfire” if they reach urban informal settlements, Father Pollitt said, noting that the church should “use everything at our disposal” to stop the spread.

Across Africa, by March 23 more than 1,600 people had been infected with COVID-19, with 48 deaths.

The number of cases in South Africa reached 402 March 23. The first case was announced March 5.

Throughout Africa, the church is “expert at using vernacular languages, and that’s what we need now to get information to people,” Father Pollitt told Catholic News Service March 23.

To get around possible data shortages in informal settlements, the church could send bulk text messages “with accurate, truthful information” to people’s mobile phones in their own languages, Father Pollitt said.

In Kiambiu, an informal settlement in Kenya’s capital, Nairobi, Halima Salim told CNS the government-recommended sanitizers are yet to reach the slum’s 50,000 residents.

“You talk of washing of hands constantly as a condition to battle the deadly outbreak,” but “here this is impossible as water is such a rare commodity,” she said. “How, then, are we supposed to confront this pandemic effectively?”

In Congo, where more than 2,200 people died in a recent Ebola outbreak, the bishops have suspended public Masses in line with government instructions.

“For the moment, the coronavirus isn’t on the scale of Ebola — but it poses the same threat to our national health,” said Msgr. Donatien Nshole Babula, secretary-general of the Congolese bishops’ conference.

“While the church will do everything to help, the challenges are enormous, particularly when efforts to raise awareness of the dangers seem to be having no effect,” he said in a March 22 interview.

Africa's informal settlements 'perfect storm' for COVID-19: Worshippers pray during a Mass at the Cathedral Basilica of the Holy Family in Nairobi, Kenya, March 22, 2020, amid concerns about the spread of the coronavirus disease. (CNS photo/Thomas Mukoya, Reuters)

Worshippers pray during a Mass at the Cathedral Basilica of the Holy Family in Nairobi, Kenya, March 22, 2020, amid concerns about the spread of the coronavirus disease. (CNS photo/Thomas Mukoya, Reuters)

“The proximity of people in big cities” is now a more “immediate problem” than armed conflict, Father Nshole said, noting concern that government-imposed measures including a ban on gatherings of more than 20 people were being ignored.

COVID-19 poses “the same grave dangers” as Ebola, especially in the capital Kinshasa, where people appear to be “taking no notice of appeals” for self-isolation, he said.

Congo’s Platform of Religious Confessions March 20 expressed regret that the virus arrived just as Congo’s 2018 Ebola outbreak was declared over by the World Health Organization.

In Ivory Coast, the density of population in the capital, Abidjan, and scarcity of infrastructure put “huge numbers of people” in the West African country at risk of contracting COVID-19, Father Emmanuel Wohi Nin, general secretary of the bishops’ conference in Ivory Coast, said March 22 .

“There are real dangers health conditions will rapidly deteriorate, allowing other diseases to spread as well,” he said.

After Ivory Coast has “regained some stability after conflicts, floods and economic dislocations, we now face yet another crisis,” he added.

In Burkina Faso, the bishops urged strict observance of government directives and said the church would “assume its responsibility for protecting the people of God.” Similar calls were made by the bishops in Chad, Cameroon, Benin, Gabon and Niger, which became the 36th of Africa’s 54 countries to register cases of the virus March 21.

In Togo, where conditions are tense after disputed Feb. 22 elections, the bishops said Masses could continue with limits on numbers and strict sanitary precautions.

“When we panic, we can no longer think properly, and we can make bad decisions,” he said in a statement after the island country’s first death from COVID-19 March 21.

The church in South Africa will not consider any new applications of missionaries from coronavirus-affected countries in Europe until the government-declared state of disaster is over, said Archbishop Buti Tlhagale of Johannesburg.

Everyone needs to heed the calls to reduce the spread of the coronavirus, he said in a March 17 video recording, noting that this “is a moral obligation to save lives.”

St. John Vianney Seminary in Pretoria closed in mid-March along with South African schools and universities. Seminaries in Zambia and other countries in the region have also temporarily shut.

The Symposium of Episcopal Conferences of Africa and Madagascar, known as SECAM, published a prayer for the “cure of the sick, eternal life for the dead, and consolation for stricken families,” as well as for “rapid discovery of an effective treatment” for the virus.

In East Africa, swarms of locusts have destroyed crops and pasture for livestock since December, but “all the focus appears to be on the virus. There is less and less attention on the locust crisis,” James Galgalo, director of Caritas in Kenya’s Isiolo Diocese, told CNS. “Both have an impact on the people’s food security,” he said, noting that the closing of borders means that imports of pest eliminators may be blocked.


Contributing to this report were Jonathan Luxmoore in Oxford, England; Fredrick Nzwili and Francis Njuguna in Nairobi, Kenyan; and Damian Avevor in Accra, Ghana.

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